Estimated reading time: 14 minutes, 47 seconds
In the midst of the (very rewarding) experience of working on the prompt for week 2 of #moocmooc (are you ready for it? here is the link), Jesse shared this article with me, entitled “7 Lies We Need to Stop Telling About Muslim Women Wearing Headscarves”. I’ve been wanting to blog about this topic for a while now, and one of this week’s possible activities is to add a cultural angle on feminism (err yes, I co-authored that). So my first post is about the headscarf. Curious? Just keep in mind these are just my own views. I’m not a religious scholar (nor do I particularly care if what I say here contradicts what religious scholars say, since most of them are men or following the interpretations of men anyway). I’m just stating my own beliefs, which include a belief that the Quran, like any text, is interpretable in diff ways from diff perspectives and diff contexts; i also believe knowledge of the wider context of Quran and Islam helps contextualize parts of it, but this is really complicated to describe in a blogpost. Suffice to say that the idea of interpreting the Quran in modern contexts is normal Islamic practice, and that diverse interpretations are acceptable to quite a big extent). This won’t end up being directly about feminism in Islam, but it’s a post that I’ve needed to write for a while now. If you’re in a rush, jump to the bottom bullets under “Quick notes”.
And can I just say i think the focus on how women dress is overrated? But i do understand how it has been politicized and so on, and that hijab is a symbol that carries social meaning.
Before I ever started blogging, I wrote an article called Unveiling Prejudice, about how it felt for me to have a woman in my class who covered her face (not just her hair), which was an exotic experience for me at the time. I was just recently talking to a male colleague who had taught her and we were talking about her enthusiasm and how rewarding it was teaching her, and also how we were actually able to tell her reactions and emotional responses in class even though we could not see her face (no, really).
But this article isn’t about niqab (covering the face); it is about hijab (covering the hair, like I do, and have done since I was around 20) which is more common in Egypt.
So the article about “lies” RE: headscarves – most of what is in it fits with my experience. But I’d like to augment it and also nuance it a little. That will take time and space. So here goes part 1.
The article says (correctly) that: not all women who wear a headscarf are religiously conservative
The religious conservatism assumption might be because nuns and Orthodox Jews also cover their hair? I see women in Egyptian churches sometimes cover hair during service? I have heard that historically in the West women were supposed to wear hats in public?
Women (Muslim ones) wear the headscarf for different reasons, and even the Quran gives different reasons for covering up. So let me give a few details here.
First, there are some areas in places like Egypt (especially the less educated classes) and the Gulf (not class based) where covering up is a cultural thing, regardless of how religious you are. You’ll also notice differences in how people cover up, and whether they do it consistently or not (e.g. some Pakistani women I know often cover up but show parts of their hair; this is frowned upon in Egypt, even though it is done). For women who cover up for cultural reasons, you’ll find some who take off the headscarf depending on location, or when they leave the country. Some Egyptian women (especially of less educated classes) wear a headscarf but do not dress particularly modestly (although modesty is relative, of course!) because they aren’t really wearing it for religion or modesty in the first place. There are also times when hijab is “trending” and times it is not; I started wearing it at the turn of the millennium; it started trending soon after (i am not part of that trend coz i had wanted to wear it since i was 13; the trend just helped make it easier to live with it, find good clothes, find others who looked similar and supported me); but now, after the revolution, the trend is almost reversed – many women are taking it off (it’s really quite phenomenal – reminds me a little of the historical feminist movement in Egypt when women took off their cultural veils in symbolic rebellion; this one might relate to not wanting to be affiliated with the ousted Muslim Brotherhood,or some other rebellion against superficial religious practices). When many women started wearing it, and I talked to them, each had her own reasons for doing it; some were genuinely spiritual; some were cultural; and some were deceptive, like women wearing it in order to appear more religiously conservative e.g. to snag a husband more easily (this strikes my mom a funny coz she always thought men would prefer to marry someone knowing what she looked like… but anyway).
Second, there are disagreements on whether it is religiously required. OK, the majority of scholars believe it’s required. I don’t 🙂 (this belief by turns offends and baffles some people, be warned). The verses in the Quran that refer to covering the head or wearing long clothes are not completely airtight (in my view) and there are Hadith (sayings of the prophet) that range from requiring headscarves to weaker ones (“weaker” meaning the sources are not solid, and therefore not commonly used as evidence) that seem to imply covering the face. The consensus amongst most Muslim scholars is that covering the hair is the “thing”. I’m not so sure that something required would be left so vague in the Quran (primary source of Islamic teachings) – unlike more fundamental requirements like praying 5 times a day, fasting Ramadan, paying alms, and performing the Hajj/pilgrimage. Those are very clear, repeated often, and put together (with the shahada, or stating the belief in one God with Muhammad as his messenger). However, no one disagrees that the covering of all but face and hands is the dresscode for prayer and hajj, so there is that.
Back to the two verses in the Quran that refer to something around the topic of the headscarf, they are… [please note that there many English translations; I used the one that needed least explaining; in Arabic it’s all the same, but translation is interpretation so some translations seem to fit my interpretation better]
The first verse (I am using Yusuf Ali translation) that considers covering the hair a form of modesty
“And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, or their brothers’ sons or their sisters’ sons, or their women …. or small children …and that they should not strike their feet in order to draw attention to their hidden ornaments. And O you Believers, turn you all together towards Allah, that you may attain Bliss.” (Quran 24:31). [Note, i deleted some parts and replaced with “….” Which isn’t common practice in citing the Quran, but it really would have detracted from ur focus to keep them without adding value]
Just before this verse, is another verse telling believing men to also “lower their gaze and guard their modesty”. This is really important because the “burden” is not on women. But my personal experience, before wearing it, was that it’s really difficult for men to lower their gazes from things like cleavage (notice the verse is about lowering the veil over the bosom, not about wearing the veil itself; as if the veil is already assumed to be there, maybe for cultural reasons?). Just be a woman, displaying lots of cleavage, and watch a man talk directly at your chest for 15 minutes. I still remember how much I hated that. Now headscarf is about the hair, you say, not the cleavage. True. You can be pretty conservatively-dressed without covering your hair. I agree. And I think that’s modest enough, actually,and contextual 🙂 cleavage on the beach is not the same as cleavage in church or in the workplace; likewise, Egyptian women who don’t wear a veil dress more conservatively when visiting slum areas or riding the underground than they would at a party with close friends). I don’t think women *need* to cover their hair. It does, though, say in the verse something about hiding “beauty and ornaments”. Again, even if someone has beautiful hair that is really attractive and they want to be modest, they could pull it up in a tight bun, not cover it. I agree again. I just didn’t like my guy friends pulling on my ponytail, and “please don’t do that” wasn’t working for me at the time.
Here’s the second verse (I am using Sahih International translation), focused on being “known” and not “abused”:
“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.” (Quran 33:59)
The historical reasons for the whole known/recognized and abused part is murky, to me, but something along the lines of women of stature being confused with slave-women (please don’t get me started on this). But the key thing to me about interpreting the Quran is that it needs to make sense to contemporary society, regardless of the history. Otherwise, there’d be no reason to keep reading it over and over again. Really, if Freire, Shakespeare, the Bible or the Quran had no significance to us today, we wouldn’t keep reading them, right? I wouldn’t, anyway. The fact that a lot of details are left out of the Quran is a good sign to me because it gives space for each person to recontextualize it and transfer to their own context. That’s my view, anyway.
But anyway – this being known and not abused thing is really interesting because there was research done on sexual harassment in the streets of Cairo, and apparently women who cover their hair are not harassed less. To be honest, it’s not why I wore it, but I’ve definitely been harassed less since I started wearing it. I’ve been harassed, but much less frequently. But that’s the research anyway. It might actually be that more women of lower social classes cover their hair, and that more harassment occurs in those kinds of areas. Although I’ve gone to such areas and not been harassed. Maybe you can tell by how I’m otherwise dressed, the way I carry myself, or err the car and the driver 😉 so men don’t often harass me.
But back to recognition. One of the most interesting things is wearing hijab and walking in the street in the West. Every other woman wearing it recognizes you as a Muslim, and we say “Salamu Alaikum” (Muslim men don’t have that privilege; my husband was often mistaken for Hispanic when we lived in Houston because he looks quite a bit like Alberto Gonzalez). This transfers online as well. I remember first noticing Rusul Al Rubail on a #digped discussion or something, and immediately knowing she’s a “sister” from our profile pictures. That’s almost an automatic bond you get by sight.
There’s a downside of course. And Rusul and I (also Jesse and I) have been discussing this offline, separately, in things we’re co-authoring, about choices to make some aspects of our identity visible and the implications. The downside is that some people will see the headscarf and make assumptions about you. It can feed into all kinds of biases, from Islamophobia, to stereotypes to downright rudeness or even to dismissing ignoring you completely. It happens offline, of course, but also online, and Rusul has her own stories to share. (note, this downside explains also why religious scholars said women could take off the hijab after 9/11 so they do not get harmed). In my gravatar and disqus profile i use a half-face image where i am wearing a cap, so you can’t tell i am veiled.i do it intentionally because they’re not “my space” like the blog itself or twitter and i don’t want my veil to distract ppl from what i have to say.
There’s a funky side, too, in that it creates an exotic effect… that can attract people to you, but you don’t really know if they’re attracted to your ideas, or to making them feel like more tolerant people accepting of diversity. I guess being Egyptian alone will do that, though.
I realized while writing this that this post could go on forever. So I’m going to make a few quick points, and see what else others have to say (Rusul? I’ll link to a blogpost of yours if you write one, and we’ll get around to finalizing our collaborative post soon, too).
- I do wear the headscarf for spiritual reasons, but I don’t think it’s religiously required and don’t have strong feelings about whether other people should wear it or not. I just look at it as a “level” of modesty. I choose to be modest in this way; I also realize that modesty isn’t something all women aspire to
- My parents would have really preferred that I not wear it (back when I was 20) but they’re OK with it; my fave uncle mocked me when i first wore it; my guy friends were half-supportive, half-antagonistic towards it; my husband doesn’t care either way (we met when I was 25) – half the women in our families don’t wear it
- I’ve worn it in the West quite a lot (sometimes if it’s winter I wear a cap and remain vague about it). It sometimes gets me bad treatment, but for the most part, people are fine, curious, or supportive; others have had worse experiences
- I love that it identifies me as Muslim. It’s a little unfair to Islam and to me (as it sort of makes me an icon and representative which is not what I asked for, but there it is). I love that it helps me know another person is Muslim (this sounds silly, but it feels good when you’re in a country surrounded by people who look different from you to find someone who does look like you – regardless of whether you’ll actually ever become friends).
- I’m not a particularly conservative person; I’m actually mostly liberal (though not about everything; I sway on certain things all the time, discovering I am more or less liberal about them as I go and as I meet more people and live through experiences). This is a long story, so I’ll save that for another post. Someone once asked me to explain it. Not now, OK?
- Yes, I’m a feminist. Very much so. I am a woman who has been critical about patriarchy since i was about…5 years old! I interpret Islam in feminist ways (another blogpost?) Why would anyone think (as in that article) that headscarf-wearing women cannot be feminist? Oh, right. They think men forced women to wear it. They do sometimes. Sometimes they don’t but society sort of imposes it in subtle ways. Sometimes not so subtle ways (Saudi, Iran). Yes, there is probably a hidden patriarchy in it somewhere, you know, that it’s the woman who needs to cover up, rather than the man to “control himself” (I know, it sounds funny if you’re from the West and hearing this, but play with me, here, ok?) – but remember that men have modesty standards too (funny enough, men need to cover from navel to knees – I’m not really sure why) and both men and women are meant to avoid looking at each other in lecherous ways. It kinda helps to be dressed conservatively. But I don’t mean to say that in a demeaning way – let’s say it helps me. And again, you can have a modest, conservative attitude and dress-code and still show hair. I mean, hair isn’t “it” 😉
- There are actually a lot of ways hijab is feminist. It’s the opposite of objectifying a woman’s body as a sex object. But I can also see how it can be seen as doing EXACTLY that by covering it. For me, it is supposed to help focus the conversation on my mind, not my body. But I can also see how it also makes the conversation about the covering of my body. It’s not a perfect argument 🙂
- There are practical reasons why I like wearing it. I can pray anytime anywhere (coz you need to cover your hair and dress that way to pray). It’s also very impractical in other ways (think swimming or running after your child in sweltering heat – although there is a trick here many people don’t know – sometimes it’s more comfortable to have your body covered in the heat – seriously; I’ve lived in Kuwait and Egypt; I know)
- I am particularly enamored with inner beauty; I feel hijab helps make that the focus, even though i also care about looking good in my hijab